19
rooms and defined the space outside and inside the with an infusion of traditional elements and
building structure in terms of fence walls. The walls philosophy. The house is regarded as one of the most
also provide supports to doctenant kind of loads celebrated aspects of the material culture of Ibadan
(dead, life and wind loads). The doors and windows people and it prides itself as one not to be found
are majority of timber/wood material. The major anywhere else in the Yoruba country. With a
functions of doors and windows are to act shield or proportional mix of colonial influence, Afro-
barrier to seeing through, add aesthetics value to the Brazilianism and the traditional impluvium-
building, and providing lighting and ventilation in a courtyard style, the building has stood the test of
building. The windows are also used to enhance time since its completion in 1927 as no major or
visibility from the building which is reflective in the serious repairs have been carried out on the
use of glass with wooden frames a most of the building. The House of Sanusi Adebisi Giwa of Idi-
windows in Giwa Adebisi Idikan residential Kan is indeed and architectural heritage that carry
buildings. While windows and doors also emphasis historical value and must be preserved. The
the design of the building, the door also serves as conservation and the preservation of the building by
access and easy circulation from spaces to spaces in family members welcome a visual relief for passers-
the building. The roof of a building is the envelop for by, visitors and researchers to the family compound.
the entire building. The of the building is Hipped The continued maintenance of the structure must
type roof with concrete slab gutters round the four however receive attention from the heritage agency
sides of the main building through which the of the Federal government of Nigeria as in no other
drainage gutter were embedded and water drains off building in Ibadan is there to be seen the
from the roof to the ground surface gutter and culmination of a heritage infused together as a
channelled out of the building, to the main drainage symbiotic hybrid as one will see in the Adebisi
water channel outside the building. The material for mansion.
the roof is majorly corrugated iron sheets and
DECLARATIONS
concrete slab. The entrance gate was made-up of
iron grills (Steel material) and serves as check for
visitors, and as a means of security to the whole
compound. The gate houses are two in number. The
ceiling finishes are made up of timber and concrete
slab and serves as security and support to upper
floor. It also protects the roof materials/ structures
and serves as aesthetical value for the building.
The rooms are about 85 rooms in member and
are used for relaxation, sleeping and for private
activities. The Hall (Igbejo) is made up of sandcrete
walls and timber ceiling materials. It is used for
receiving visitors; family members; meetings and
mini-court which was used by Adebisi Giwa to settle
disputes among family members and neighbours.
The conveniences in the main building (toilets
and bathroom) are majorly of water system type
while those used by other family members are pit
latrines located at the extreme back of the family
compound.
Authors’ Contributions
Dr A.D. Oluwaseyi is the lead author of the
manuscript. She visited the building, conducted oral
interviews with the occupants of the building and
provided a sketch plan of the building. Dr A.
Adeyemi provided the analytical interpretation of
the designed plan of the building, the building
material and the functional utility of space in the
building. Dr O. Abiodun Akeem wrote the section on
the biography and discussed the personality of the
owner of the house, Chief Sanusi Adebis Giwa of
Idikan. All the authors directly participated in the
planning, execution and analysis of this study, and
have read and approved the final version submitted.
Competing interests
The authors declare that they have no competing
interests.
REFERENCES
CONCLUSION AND RECOMMENDATION
[1]. Watson R. (1998). Change in the Symbolic Meaning
of Mapo Hall, 1925-1945 in G. O. Ogunremi (ed.) A
Historical Cultural and Socio-Economic Study of An
African City, Ibadan: Oluyole club: 84- 103.
It has been shown from the foregoing that the
building of Sanusi Adebisi Giwa is one of the most
symbolic creative architectural landmark in Ibadan
in the early twentieth century. The ninety year old
building is typified as mixture of Neo-classical and
Afro-Brazillian mansion in style, design and outlook
[2]. Osasuna C.O and Ewemade F.O. (2011). Ile Timi: The
Interface between Traditional and Vernacular
Architecture in Ile-Ife. Structural Repairs and
Maintenance of Heritage Architecture XII, 99 WIT
Citation: Oluwaseyi A.D., Akande A. and Akeem O.A.
(2018). Heritage architecture in Ibadan, Nigeria: the
house of Adebisi Giwa of Idikan. J Art Arch Stud. 7 (1):
11-20.
Journal of Art and Architecture Studies
ISSN: 2383-1553
Volume 7, No. 1: 11-20.